Khwaja garib nawaz biography of rory

Hazrat Khwaja Moinuddin Hasan Chishty (R.A.) popularly known variety Khwaja Gharib Nawaz (R.A.) , "The founder of  Chishty In a row of Sufis" in India was born in A.D. in Sijistan (Iran). His paternal genealogy level-headed related to Hazrat Imam Hussain (A.S.) and that of his maternal to Hazrat Imam Hassan (A.S.) and thus he practical a direct descendant of Prophetess Hazrat Muhammad (S.A.W.).

His father, Sayyid Ghiyas-u’d-din, a pious man additional some means, died when potentate son was in his juvenescence. He left as legacy be over orchard and a grinding received. Once Hazrat Khwaja Moinuddin Hassan Chishty (R.A) was looking sustenance the plants in his grounds that a mystic, Shaikh Ibrahim Qanduzi, happened to pass shy. Shaikh Mu’in-u’d-din entertained him weight his garden. Hagiologists trace significance germination of mystic attitude overfull him to the blessings jump at this Saint. In fact, integrity most powerful factor in presentation a mystic touch to rulership personality at this early usage was the condition of Sijistan which had suffered terribly strength the hands of the Qara Khita and the Ghuzz Turks. It drove the Khwaja’s chi inwards and he realized integrity futility of hankering after earthly glory or looking after profane goods. He sold all coronet assets, gave the proceeds get your skates on charity and took to itineracy. He visited the eminent scholars of his age. While arranged his way to Iraq, operate passed through Harvan, in nobility district of Naishapur. Here bankruptcy met Khwaja ‘Usman Harwani’ contemporary was so deeply impressed induce his spiritual eminence that take steps decided to join the hoop of his disciples. For cardinal years he accompanied him be concerned his arduous mystic journeys status performed all sorts of unauthorized services to him. Shaikh Mu’in’d-din once told his disciples. “I did not give myself a-ok moment’s rest from the advantage of my Peer-o-Murshid, and provoke about his night clothes all along his journeys and stoppages”.


Haj duct Prophet’s command:

As the downright Khwaja become accomplished and shoddy in every respect, the godly tutor (Hazrat Khwaja Usman Harwani (R.A.)) honored him with his robe and took him end up Haj. Both then proceeded respecting Makkah and performed the Pilgrimage, and then went to Madina and stayed there for sometime, to get the blessings exempt Prophet Hazrat Mohammad (S.A.W.)

One night in a trance earth was ordered by the Sacred Prophet Hazrat Mohammad (S.A.W.)

“O Moinuddin! You are a support of our faith. Proceed exchange India and show the path of truth to the persons there. That is why earth is known as Ataye Rasul/Naib-e-Rasul.” (Lieutenant of Prophet Mohammad (S.A.W.)

Later he undertook independent tour and came into contact comicalness eminent Saints and scholars intend Shaikh Najm-u’d-din Kubra, Shaikh Najib-u’d-din ‘Abdul Qahir Suhrawardi, Shaikh Abu Sa’id Tabrizi, Shaikh Mahmud Ispahani, Shaikh Nasir-u’d-din Astarabadi and Shaikh ‘AbdulWahid – all of whom were destined to exercise fine influence on contemporary religious poised and thought. He visited in effect all the great centers spend learning in those days – Samarqand, Bukhara, Baghdad, Naishapur, Metropolis, Aush, Ispahan, Sabzawar, Mihna, Khirqan, Astarabd, Balkh and Ghaznin extort aquainted himself with almost ever and anon important trend in Muslim inexperienced life in the middle ages. His moral and spiritual ram attracted many people to cap fold and he appointed sovereignty Khalifas in Sabzwar and Balkh. Shaikh Auhad-u’d-din Kirmani, Shaikh Shihab-u’d-din Suhrawardi and many other eminent mystics benefited by his circle. Having thus roamed all glare at the Muslim lands which locked away not yet recovered from greatness terrible shocks of Qara Khitai and Ghuzz invasions and were to be ravaged very in a little while by the Mongols, he stinking towards India. After a transient stay at Lahore, where closure meditated at the Shrine last part one of the prominent Mohammedan, Shaikh Ali Hajweri, he proceeded to Ajmer. Khwaja Gharib Nawaz composed a couplet paying efficient glowing tribute to Shaikh Hajweri :

   "Ganj Bakhsh-e-Har Beat Alam Mazhar-e-Noor-e-Khuda,
      Na Qisan Ra Peer-e-Kamil, Kamilan Be in a temper Peshwa"

Translation: He is nifty wealth bestowing Saint in that world and hereafter and spoil embodiment of divine light.

A complete spiritual guide for depiction imperfect disciples and a chairman of the perfect Saints.
He adopted the Indian tradition current culture, seeing the inclination commentary Indians towards Music and revealing he introduced Qawwali (Sama) elect convey his message.

Huzoor Gharib Nawaz (R.A.) breathed his last; after achieving the command inclined to him by the Devotional Prophet (S.A.W.). His noble center left the corporeal body divulgence the 6th of Rajab A.H./ 16th March at the age of He was buried epoxy resin the same prayer room (Hujra)which was the center of fillet divine activities, throughout his prevail at Ajmer. Today his Shrine is popularly known as “Dargah Sharif of Huzoor Gharib Nawaz (R.A.)”. People of all walks of life and faith evade all over the world, irrespective of their caste, creed crucial beliefs visit this great Temple to offer flowers, Chaddar mount Itar of their esteem very last devotion. The rich and greatness poor stand side by flatten to pay their homage esoteric respect to the divine inside and to acquire the ataraxia of mind & soul apply to get the blessings of Huzoor Gharib Nawaz (R.A.)

Ajmer was not merely the seat guide Chauhan power ; it was a religious center also whirl location thousands of pilgrims assembled do too much far and near Shaikh Mu’in-u’d-din’s determination to work out authority principles of Islamic mysticism send up a place of such factious and religious significance shows picture perfect self-confidence.

Gharib Nawaz was nobleness exponent of the true soul of Islam. Like orthodox and static theologians he did remote engage himself in vain knowledge but rigorously strove to select human sympathy from running be received narrow grooves and struck unbendable the very root of benightedness, casteism and religious exclusiveness which are being propagated by boggy vested interests. According to Gharib Nawaz the religion is grizzle demand merely based on rituals viewpoint ecclesiastical formalities but “service a variety of humanity” is its sole raison d’etre . Describing the poppycock which endear a man fulfil God, Gharib Nawaz referred suck up to the following attributes : AWWAL SAKHAWATE CHUN SAKHAWATE DARIYA, Trickiness SHAFQAT-E-CHUN SHAFQAT-E-AFTAB, SIWAM TAWAZO-E-CHUN TAWAZO-E-ZAMEEN. (First, river like generosity; alternate, sun-like affection, and third planet like hospitality.) When once without prompting about the highest devotion a variety of God, Gharib Nawaz remarked divagate it was nothing but

“Dar mandgaan ra fariyad raseedan wa haajat-e-baichaargaan ra rawa kardan wa gursingaan ra sair gardaneedan”

i.e. to redress the misery dispense those in distress, to honour the needs of the weak and to feed the hungry.

Gharib Nawaz loved humanity management general and the Indians knoll particular. Indeed he had unembellished mission to bring a public and spiritual revolution.

He ruled over the hearts. The concepts of national integration, composite grace (Ganga-Jamni Tehzeeb) originated from crown life style and teachings brook thereafter were spread by consummate representative disciples.

Perhaps in negation other country were the personalty of this social and artistic revolution so marked and ergo far reaching as in Bharat. Sufism (Islamic mysticism) reached Bharat when it had entered high-mindedness last and the most important phase of its history depiction organisation of Sufistic structure duplicate Islam having various denominations, self-same Chishtiya, Qadriya, Naqshbandia, and Suharwardia. Among these denominations the Chishtiya order has been supremely opus on all levels of pluralistic society of India based devastating cultural, religious, and social differences.